Much like Pilate’s question of Jesus, “what is truth?”, so goes the question, “what is art?” The answer becomes very slippery.
In the case of “truth”, it is a many-faceted diamond that shines differently, depending on the angle from which it is viewed. Sometimes it splits the light and casts rainbows across the room while at other times one catches a glimpse of a blue or red or even a solar flash of blazing white. In each such case, we are only seeing the evidence of the thing and not the thing itself.
Further muddying the waters of understanding “truth”, there is the argument that it is “like ice cream”; that it differs according the preference. For example, I personally think the Culver’s “German Chocolate Brownie” is the greatest Icy-Creamy treat ever! You, instead, may argue that Breyer’s Vanilla is, instead, the best ever–and further, that Culver’s isn’t even ice cream, but frozen custard. We could argue ad infinitum that the other is wrong, but each would be “speaking our own truth.” It is important to note that in such an argument, what is really being discussed is not a question of “truth”, but one of preference. In argumentation, one must identify when the question of “truth” or “art” is confused by an unfortunate turn of forensic discourse into simple matters of preference.
The question of what “art” is suffers these same rocky waters of discussion and debate. Let us, then, carve our way beyond the questions of preference and begin by understanding what some of the facets are within the understanding of what art is.
First, some look to “art” as an emotional tool. Within, it allows a viewer (or listener, or reader….etc) to “feel”. At various times past it has been considered best when: 1) the viewer was made to feel what the Artist felt; 2) the artist was able to emote regardless what the viewer felt; and 3) it didn’t matter what either felt, just that they felt.” Examples of each of these can be seen in 1) “The Scream”, 2) anything by Jackson Pollock, and perhaps 3) the compositional pieces of Mondrian.
Others see “art” as an expression of beauty. They will point to Monet and Degas and a host of other impressionist and pre-impressionists as an example. However, one need look no further than the unrine stained cross to understand the short-sighted nature of this understanding.
Others still see it as a time capsule into past cultures and values. This undertanding comes closest to how I understand art. However, simply looking at it as an anthropological study will also leave the viewer lacking the deepest levels of understanding.
I believe (and put forth for discussion) that “art is the manifestation of philosophy.” I believe that this is a truism that extends from the earliest cave painting through to today. I further believe that this extends well beyond the visual arts, through all of the written and performing arts. As a matter of study, I offer that to understand any piece of art, even the most confusing abstract, one must first understand the prevailing philosophy under which the artist was working.
This is my attempt to get beyond the facet-flashes of the other mentioned understandings to see “the stone” itself. Underlying all of the universe of “art” is man’s natural creative impulse. This is expressed as it is pushed out through the prism of the driving philosophy of the moment–giving flashes of brilliance, beauty and emotion.
I realize that others will disagree with me on this definition. I look forward to hearing from them. As you view my works here, you can know how I understand my own work–understand that this the truth as I know it. I believe that it is a real truth and not an ice-cream truth. I challenge you to prove me wrong.
GR Thompson, Feb 2012